Islam og kvinnens underordning

Bill Warner er leder for Center for the Study of Political Islam, en tenketank som nettopp har utgitt boken "The Submission of Women and Slaves, Islamic Duality". I et intervju med FrontpageMagazine presenterer Warner enkelte sentrale elementer i det tradisjonelle islamske synet på kvinnen og forklarer hvilken betydning hijaben har i denne sammenheng.

To trekk ved islam er sentrale når
det kommer til behandling av kvinnen, sier Bill Warner, nemlig atskillelse og
underordning. Kvinner må atskilles fra menn og kvinner må underordnes menn. Hijaben, som symbol, rekapitulerer denne kjønnsideologien. I
artikkelen i FrontpageMagazine forklarer Warner en del om bakgrunnen for islams kvinnesyn,
slik dette er gitt i Koranen og gjennom Muhammeds eksempel.

Les hele artikkelen i FrontpageMagazine.

Hijaben er islamistenes
jihad-flagg, ifølge Warner:

The veil is the supreme symbol of duality and Islam. How
separate can a woman be? The most dangerous aspect of a women is her sexuality.
All aspects of the veil/hijab control this, including the headscarf. It says to
Muslims, “I have submitted to Islamic men.”

The Muslim female dress is a
battle flag of jihad. She is better than us. It says to the civilization of
equality and freedom, “I hate your freedom. I hate your equality. I want
nothing of you (except your money and technology).” For the kafir the veil is
the same symbol of subjugation and oppression that of the Ku Klux Klan white

The veil/hijab is also a way
of subjugating the woman in public. All aspects of being a woman are controlled
by Islam (men).

In the end, there are two
things to remember about Islam and sex—duality and submission. Islamic dualism
separates men from women. Submission makes sure that the women submit to the men.

Islam is a civilization that
is entirely based upon duality and submission. Our civilization is based upon
equality and freedom. These two civilizations cannot co-exist. Islam is ahead
of us here, because the incompatibility of the two is clearly stated and gives
the world the solution for this incompatibility. We must submit to Islam and
exchange freedom and equality for Islamic slavery.

Warner forklarer hvordan
Muhammeds familieliv gir presedens for islamsk fiqh (jurisdiksjon) hva angår regulering av forholdet mellom kjønnene:

know a great deal about Mohammed’s sexuality. It is recorded in
incredible detail. Mohammed’s sexual life is like the Koran in that it
is divided into Mecca (early) and Medina (later). In Mecca he was
married to a widow and had six children. His wife died shortly before
he was driven out of Mecca into Medina. After her death, his sex life
took an abrupt turn. He engaged himself to Aisha at the age of six and
also married a widow.

Medina he (age 53) started having sex with the nine-year-old Aisha. She
was always his favorite. Most of the sexual details are told by Aisha
and recorded in the Hadith.

the time he died he had nine wives and several sex slaves. Mohammed is
seen as the perfect Islamic husband and part of his perfection is his
role as “stud” in the harem. Every Muslim male wants to be like

Mohammed had a very busy family life. But even though
he was the most perfect man who ever lived, life was not always harmonious
around the house. His favorite wife was the little Aisha, but for a while his
favorite sex partner was a Christian slave called Mary. She was a gift to him
and came with a sister. He gave the sister away as a present to help placate
his favorite poet.

One day, one of his wives,
Hafsa, went into her room to find Mohammed in some state of intimacy with his
sex slave. Now, it was granted by Allah that Mohammed could have as many sex
slaves as he wished, but not in a wife’s bedroom. Hafsa was outraged and Mohammed
tried to placate her and told her not to mention it to the other wives. Good
luck. The harem erupted in anger and coolness.

Mohammed retreated from his
wives and set up his sex slave in another apartment. He stayed away for a
month. Allah even weighed in on his sex life (Allah had a lot to say about
Mohammed and sex and it was all good for Mohammed). Allah said Mohammed could
divorce all of them and get better ones, if he wanted.

In the end, he went back to
his familiar family scene.

Allah also gave him permission
to marry his daughter-in-law. Mohammed craved his adopted son’s wife. Incest
laws prevented his marriage, but Allah weighed in and said that his adopted son
was never a real son, so go ahead and marry her. Even Aisha remarked that Allah
was quick to grant Mohammed his pleasures.

Voldtekt av kafirenes (de vantros)
kvinner er et viktig ledd i islamsk jihad, ifølge Warner:

Mohammed and the Koran advocate rape of the kafirs. After
their battles the jihadists partook in the pleasure of raping the wives and
daughters of the conquered men. Duality separates the kafirs from a real
humanity and submission means that the cruelest treatment is given to them so
they will submit. It is only just.

Rape is a supreme tactic of
war and Mohammed used it in everyway possible. Rape humiliates the kafir men
and crushes the spirit of the women. It is the perfect weapon of fear and
subjugation. How much more humiliated and subjugated can a woman be? The
history of jihad shows that rape was a constant.

Rape is in use today, but the
media refuses to talk about it. The media does not want to offend Islam by
unpleasant news. The use of rape by Islam is a forbidden topic. Islamic rape of
European women is happening now, but our media refuses to ever mention it. Now,
it could be that the media does not like to connect sexual malfeasance with a
religion, but the media eagerly reports about Catholic priests and children for
instance. Think of the number of times the press has covered some preacher’s
sexual misconduct. No, the media loves sex and religion.

What the media does not want
to do is to criticize anything about Islam. Reporting the rape of the school
children at Beslan, Russia would mean finding
fault in Islam. And Islam would harass the media. The media fear Islam.

Dualistic ethics make rape a
virtue. Islam has one ethical code for Muslims and another one for
kafirs—dualism. The kafir woman is not real human. Allah hates kafirs and
sanctioned rape. So when a Muslim rapes a kafir, he is partaking in sacred
behavior, sanctioned by his ethics. Rape of the kafir is Sunna (following the
ideal behavior of Mohammed).